Tuesday, 15 January 2013

Reaffirming our commitment to "Freedom of Religion and Belief" in Pakistan



Faith Matters, a conflict resolution and interfaith organization, has developed a unique programme to promote harmonious relationships between the Muslim and Christian communities based in Pakistan through the training and development of young people from both faith communities. 

Based in London, with operations in the Middle East and Pakistan, Faith Matters is a not-for-profit organisation that aims to tackle extremism in its many forms, from far-right groups like the English Defence League to groups within the Muslim community involved in violence and hate crime. In November 2012, it launched a new programme called “Musawaat" ("Equality”), aimed at promoting interfaith harmony and the fundamental right of the freedom of religion and belief in Pakistan. As part of this, the organization is carrying out a series of awareness raising workshops to train young people on basic ideas of conflict resolution, interfaith dialogue, identity and fundamental human rights. The organization’s strategy is to work with grass roots civil society organizations to arrange training workshops in areas with sizeable Christian communities, and areas where tensions and violent conflict have been observed in the past. These areas include Faisalabad, Gujranwala, Multan and their surrounding regions. The project also involves sending mass SMS messages - written by young people on the workshops - promoting unity, peace and interfaith harmony to popularize the ideas of pluralism and peaceful coexistence in Pakistan. Their target is to send 30 million SMS messages. The project's end goal is to promote peace and to counter extremist narratives that promote sectarianism and religious strife.

Issues of freedom of religion, tolerance, and mutual understanding have a long history, not only in religious traditions but also in international treaties and declarations of rights. The 1948 Universal Declaration of Human Rights and the 1966 International Covenant on Civil and Political Rights - both of which Pakistan has signed and ratified - uphold freedom of belief, and protect both freedom of thought on all matters, and the freedom to manifest religion and belief individually or with others, in public or in private.

In a country like Pakistan, where religious convictions are deeply and intensely held and belief have a significant impact on the lives of communities, it is important to create awareness about freedom of religion and the underlying philosophy of tolerance, interfaith harmony, and equality.

Owing to the contemporary climate of extremism in Pakistan, the key is to bring various faith communities together and make collective efforts to foster peace and stability. Numerous efforts are being made by civil society organizations in Pakistan to achieve this objective, but there also needs to be a consistent campaign across the country to promote a change in perceptions toward other religious groups. This change is necessary in order to remove societal barriers for religious diversity and national harmony, and to work against the sources of violence and strife in society.


Interfaith workshop in Faisalabad
The multi-faceted approach of the Musawaat project - working with youth groups, community radio stations, and schools situated in far-off underdeveloped areas of Punjab including Gojra and Sangla Hill - is actually trying to deal with these challenges at a grass-roots level. Some of the these areas have unfortunately faced violent extremism in the recent past, purely based on inter-religious conflicts In Faisalabad, pastor Rashid Emmanuel and his brother Sajjad were murdered while leaving a court hearing in 2010, shot dead by an unidentified young gunman. They had been charged and arrested for distributing 'blasphemous anti-Islamic material, charges their supporters had suggested were 'trumped up' and faked. In 2009 in the village of Gojra, a violent mob torched nearly fifty houses in the predominantly Christian neighbourhood, leading to the deaths of eight Christians. In 2005, some 500 Christian families were forced to leave Sangla Hill (a small town near Faisalabad), noticing violent vitriolic rhetoric from the local mosque's loudspeakers after a young Christian man had been accused of burning copies of the Holy Quran. They were right to do so - the angry mob burnt down three churches, a convent, a missionary school, a girl's hostel, and a pastor's house. These conflicts represent a small fraction of the violence, sectarianism, and religious strife suffered by many members of religious communities throughout Pakistan, driven by suspicion, hostility, and misunderstanding.




Interfaith Workshop in Gujranwala
Faith Matters believes that this conflict is avoidable, and that, in order to avoid interreligious tensions and to reduce the communication and societal barriers between the members of Muslim and Christian communities in Pakistan, it is extremely important that concepts of human rights, conflict resolution and interfaith harmony should be promoted. By working with young people from Muslim and Christian communities, and alongside other civil society organizations in Pakistan, the Musawaat initiative is trying to promote fundamental human rights like freedom of religion and belief in Pakistan, for every citizen in the country, and to encourage peace. In doing so, it is helping Pakistani civil society organisations, and Pakistani young people, to build for themselves a stable, prosperous, tolerant, and peaceful Pakistan.

Rehman Anwer

Thursday, 20 December 2012

In Solidarity with Pakistan's Christians

As Christmas approaches, five million of Pakistan’s Christians are busy preparing for Bara Din (the ‘Big Day’). In the days before one of the most special festivals of the Christian calendar, Pakistan’s vibrant Christian community participate in spiritual seminars and engage in carol singing in their small communities. Families will gather together to share meals and sweet cakes, and share gifts in homes brightly lit with fairy lights and decorated with ornaments and a Christmas Tree.

Christmas is an occasion revered by the Christian community as one centred on compassion, goodwill, giving and reflection alongside one’s family. Sadly, as tensions between Muslims and Christians rise in Pakistan, the celebration of the birth of Jesus Christ risks becoming overshadowed by violence against and conflict targeted at the country’s Christian population.

Advent, from the Latin adventus (arrival) the time in which Christians wait for Christmas was marred in Pakistan this year by news of the shooting of Birgitta Almby, a 70-year-old Bible teacher and director of a Christian-run technical training institute in Pakistan. The Swedish native, who has worked tirelessly for Pakistan for 34 years, was shot by unidentified assailants on motorbikes.

Ms Almby sadly died from her wounds on 12th December.

This news of course comes soon after the distressing and contentious case of young Rimsha Masih.

For many of those with whom we work, the emotional wounds left by attacks against the Christian community are still raw. We’ve been heartened to have witnessed the strength and courage of our new friend, Ashar John, whose two brother-in-laws were murdered in Faisalabad in 2010. Pastor Rashid Emmanuel, 32, and his brother Sajjad were critically wounded; and we stand side by side in solidarity with him.

Our one hope is that this Christmas brings with it a new chapter for Pakistan’s Christian community, who are as much a part of Pakistan as their Muslim brothers and sisters.

Tuesday, 11 December 2012

Faith can build bridges too!


Every day media and internet compel us to form our own opinions and conclusions. We read news reports, hear accounts of witnesses and see images of deprivations, poverty, disease and violence across the globe. Nothing moves us more than to see injustice done to those who are vulnerable, underrepresented or targeted because of their views, beliefs or ethnicity. In the wake of the recent events in Palestine facebook and twitter is inundated with views and sometimes accounts of those who are witness to truth and ground reality about the situation and the crisis. The debate starts from the plight of the injured children who are always the innocent victims in any conflict, goes on the failure of politicians and statesmen to resolve the issue and then also includes the clash between faiths.

Countless acts of extremism are carried out because of the differences in views and beliefs between followers of different faiths.  And sometimes strife between different sects within a faith also leads to violence. In Pakistan we hear of flagrant abuse of rights and persecution suffered by the Shias and Ahmadis in Pakistan. Malala was attacked by the very people who profess to represent Muslim faith. Religion is highlighted as the centre of countless incidences of persecution, defamation and condemnation of individuals who either differ in perception of our beliefs or belong to a different religion. Whether it is contribution by Dr Abdus Salam in the fields of physics and mathematics or Shabaz Bhatti’s campaign to highlight the issues of minorities, the question we need to ask is, do we honor such individuals because of their endeavors or do we encourage sense of exclusion because faith values differ.   

Though faith is blamed for most of the major conflicts and wars around the world, it has another dimension and perspective too; that of building bridges. If language of extremism is loud, obvious and instantly recognizable we have to redouble our efforts to prove that faith can end disagreements and foster good relations between people of different faiths. Sometimes those with the loudest voices may not always be right. When we come together to prove we could be of any faith and we want to live together, despite our differences in beliefs, we are contributing to nation building and prosperity. ‘Faith-Matters’ aim to bring together diverse and sometimes unheard voices of tolerance and peace from around Pakistan. There is a lot to be done to remove prejudices and inequality in our society. We have to ensure that Hindus can live without the fear of desecration to their temples, Christians are treated with respect and no one fears for their lives because of laws that are discriminating. The NGO is a step in the right direction and a much needed support for those who want to come together and show solidarity for a good cause.

By Salima Yakoob   twitter: @mssolidarity

Wednesday, 10 October 2012

Malala Yousafzai – The Voice Of A Terrified Nation



“People of Swat are peaceful and loving and I wanted to prove this to the world that they are neither terrorist, nor do they support terrorist mind-set”

A 14 year old Pakistani child rights activist, Malala Yousafzai, said these words while emotionally overwhelmed in an interview a few months ago. She began her struggle against the closure of girls’ schools and a ban on the girls’ education in the Sawat valley of Pakistan in 2009 when extremist Taliban took control of the region and imposed their vicious ideologies. Malala’s school was also closed down, but unlike others, she chose not to remain silent and instead raised her voice against this oppression on many forums, including BBC Urdu.

Today, she is fighting for her life in a hospital in Pakistan after having been shot by the extremists for committing the grave sin of challenging their barbarism. A banned extremist group of Taliban has very proudly claimed responsibility for this attack, while saying that they have set an example for others not to oppose them.
Pakistan is a country of more than 180 million people, which seems to have been hijacked by a handful of extremists. They have a history of suppressing the moderate and just voices and they seem to be successful in creating a fear of publically opposing them amongst society at large. Thousands of civilians and personnel from the armed forces have been killed and the moderate Islamic scholars have either been murdered or forced to leave the country. Their devilish mind-set did not spare the shrines of Sufi saints and they attacked these sacred places across Pakistan. Threatening English medium schools, journalists and human rights activists is a routine matter. More or less, the entire Pakistani nation is the victim of their terrorist attacks and living under constant fear of them.

The Taliban’s recent violent attack on 14 years old Malala, who’s only demand was not to close down her school and to allow her and fellow girls to complete their education, has generated a huge momentum of hatred and rejection against them by the entire Pakistani nation and the international community. If their rhetoric is to implement an Islamic system then they are forgetting the fact that education holds a central importance in Islam without any gender discrimination.

“Seeking knowledge is a duty of every Muslim, man or woman”. (Al-Tirmidhi Hadith 218)
If a daughter is born to a person and he brings her up, gives her a good education and trains her in the arts of life, I shall myself stand between him and hell-fire." (Kanz al-Ummal, reported by Abdullah ibn Mas'ud)

In her last email to an American journalist, Adam B.Ellick, Malala wrote these words in the capital letters to reiterate her passion for education:

“I WANT AN ACCESS TO THE WORLD OF KNOWLEDGE.”

Malala Yousafzai is a proud daughter of Pakistan who represents the Pakistani nation, a nation that wants to stand up against this ruthless practice of imposing moralities and pseudo-religious ideologies upon it by the extremists. But this nation is silent in order to avoid what Malala is facing today, and for the people not to end up having bullets in their revolutionary brains.

Lastly, I pray for you Malala, like millions of others around the world are doing that you recover soon, since you are the voice of my silent and terrified nation.
                                                                                                                                                                                   
           Rehman Anwer

Wednesday, 15 August 2012

Pakistan – Where Faith Always Matters


"We are a nation, with our distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calendar, history and traditions, aptitude and ambitions; in short, we have our own distinctive outlook on life and of life."
Such words can only come from a person who has absolute faith and sense of pride in their values and identity. The founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah wrote these words to Mr. Gandhi in 1944, three years before the Independence of Pakistan. They say “Faith moves mountains” and the world observe how faith of Mr.Jinnah and the Muslims of India miraculously transformed the dream of Pakistan into reality. Mr. Jinnah took the pride in being a Muslim and having distinctive values needed to identify Indian Muslims as a separate nation, a nation which needed to be recognized independently.
Today, the Pakistani nation is celebrating their 65th Independence Day. Pakistan, a country with a population of 180 million and possessing nuclear arsenal, was once ridiculed by people when the idea of its creation was floated by its founding fathers. The creation of Pakistan was next to impossible given the circumstances of that time, weak political platform to fight for an independent state and above all, a strong opposition by majority Hindus in India. But the dream of Pakistan was realized only because of the ultimate faith of Indian Muslims who valued their identity more than anything else – religion being central to the identity and under the charismatic leadership of Quaid-e-Azam.
Drastic changes took place in Pakistan after the sad demise of Mr Jinnah in 1948, just a year after the creation of Pakistan. It was the time when Pakistan was systematically taken away from the vision of its founder and from his ideology based on equality and social justice for all the citizens of Pakistan. Mr Jinnah’s conception of Pakistan was badly damaged in the subsequent years with the introduction of institutionalized discrimination and persecution of minorities. Consequently, the rise of extremism and violence in the name of religion was inevitable. Today, Pakistan has a number of problems. Huge challenges of political instability, economic crisis, increasingly radicalized society, provisional disharmony, inter-faith and intra-faith tensions have contributed substantially to the unrest of the entire state’s functions. A Recent energy crisis poured oil on the burning crisis and disrupted the common man’s life, to a great extent.
However, it is absolutely amazing to see the passion and enthusiasm of young Pakistanis today on social media, who despite all the problems in their country mentioned above, still love Pakistan to a great deal. The youth that comprises more than 60 % of the total population in Pakistan (under the age of 35) is the real driving force for the positive social change in Pakistan. Today, they were loud and clear about their firm commitment and loyalty to their beloved country Pakistan and the trends of #HappyIndependenceDay #ILovePakistan were at the top on Twitter.
Some of the interesting comments included:
True Independence owes no dependence, no regrets n no repentance, its the essence of living hearts.#HappyIndependencePakistan

PAKISTAN-It needs the care, love, affection, dedication, devotion, sacrifices and hard work of its 180 million people in order to revive itself

#ILovePakistan because its history teaches us that in order to achieve something truly worthwhile you have to go through hardships

We may have political differences but the love for #Pakistan keeps us united #IndependenceDay #OnePakistan #ILovePakistan

#Pakistan is the name of honour , dignity & hospitability. Try the real Pakistanis, not the media -#PakistanZindabad #IlovePakistan

Time to renew our commitment : unity, faith and discipline. Long live #Pakistan!! #ilovepakistan 

This is just a snapshot of those hundreds of thousands of comments which I observed on my Twitter timeline.  They were emotionally charged and their words were announcing their unconditional love, motivation and affirmation to make Pakistan as envisioned by Quaid-e-Azam.
I see something common between these young people of Pakistan and Mr Jinnah and that something is their ‘faith’. Mr Jinnah fought and won the case of Pakistan because of his belief in the cause of having a separate independent state for the Indian Muslims. Today history seems to be repeating itself, when the youth of Pakistan is exhibiting the same sense of pride and belief in Pakistan’s bright and prosperous future. Behind all these folds of time, I see Mr Jinnah standing firm in front of giant opposition forces, saying this again with his unshakable faith …

"We are a nation, with our distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calendar, history and traditions, aptitude and ambitions; in short, we have our own distinctive outlook on life and of life."
Rehman Anwer