Wednesday, 15 August 2012

Pakistan – Where Faith Always Matters


"We are a nation, with our distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calendar, history and traditions, aptitude and ambitions; in short, we have our own distinctive outlook on life and of life."
Such words can only come from a person who has absolute faith and sense of pride in their values and identity. The founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah wrote these words to Mr. Gandhi in 1944, three years before the Independence of Pakistan. They say “Faith moves mountains” and the world observe how faith of Mr.Jinnah and the Muslims of India miraculously transformed the dream of Pakistan into reality. Mr. Jinnah took the pride in being a Muslim and having distinctive values needed to identify Indian Muslims as a separate nation, a nation which needed to be recognized independently.
Today, the Pakistani nation is celebrating their 65th Independence Day. Pakistan, a country with a population of 180 million and possessing nuclear arsenal, was once ridiculed by people when the idea of its creation was floated by its founding fathers. The creation of Pakistan was next to impossible given the circumstances of that time, weak political platform to fight for an independent state and above all, a strong opposition by majority Hindus in India. But the dream of Pakistan was realized only because of the ultimate faith of Indian Muslims who valued their identity more than anything else – religion being central to the identity and under the charismatic leadership of Quaid-e-Azam.
Drastic changes took place in Pakistan after the sad demise of Mr Jinnah in 1948, just a year after the creation of Pakistan. It was the time when Pakistan was systematically taken away from the vision of its founder and from his ideology based on equality and social justice for all the citizens of Pakistan. Mr Jinnah’s conception of Pakistan was badly damaged in the subsequent years with the introduction of institutionalized discrimination and persecution of minorities. Consequently, the rise of extremism and violence in the name of religion was inevitable. Today, Pakistan has a number of problems. Huge challenges of political instability, economic crisis, increasingly radicalized society, provisional disharmony, inter-faith and intra-faith tensions have contributed substantially to the unrest of the entire state’s functions. A Recent energy crisis poured oil on the burning crisis and disrupted the common man’s life, to a great extent.
However, it is absolutely amazing to see the passion and enthusiasm of young Pakistanis today on social media, who despite all the problems in their country mentioned above, still love Pakistan to a great deal. The youth that comprises more than 60 % of the total population in Pakistan (under the age of 35) is the real driving force for the positive social change in Pakistan. Today, they were loud and clear about their firm commitment and loyalty to their beloved country Pakistan and the trends of #HappyIndependenceDay #ILovePakistan were at the top on Twitter.
Some of the interesting comments included:
True Independence owes no dependence, no regrets n no repentance, its the essence of living hearts.#HappyIndependencePakistan

PAKISTAN-It needs the care, love, affection, dedication, devotion, sacrifices and hard work of its 180 million people in order to revive itself

#ILovePakistan because its history teaches us that in order to achieve something truly worthwhile you have to go through hardships

We may have political differences but the love for #Pakistan keeps us united #IndependenceDay #OnePakistan #ILovePakistan

#Pakistan is the name of honour , dignity & hospitability. Try the real Pakistanis, not the media -#PakistanZindabad #IlovePakistan

Time to renew our commitment : unity, faith and discipline. Long live #Pakistan!! #ilovepakistan 

This is just a snapshot of those hundreds of thousands of comments which I observed on my Twitter timeline.  They were emotionally charged and their words were announcing their unconditional love, motivation and affirmation to make Pakistan as envisioned by Quaid-e-Azam.
I see something common between these young people of Pakistan and Mr Jinnah and that something is their ‘faith’. Mr Jinnah fought and won the case of Pakistan because of his belief in the cause of having a separate independent state for the Indian Muslims. Today history seems to be repeating itself, when the youth of Pakistan is exhibiting the same sense of pride and belief in Pakistan’s bright and prosperous future. Behind all these folds of time, I see Mr Jinnah standing firm in front of giant opposition forces, saying this again with his unshakable faith …

"We are a nation, with our distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calendar, history and traditions, aptitude and ambitions; in short, we have our own distinctive outlook on life and of life."
Rehman Anwer

Monday, 14 May 2012

The Dilemma of Christian-Muslim Relations in Pakistan (A Historical and Contemporary perspective)


Looking at the young Christian and Muslim students singing ‘Dil Dil Pakistan’ (My heart is Pakistan) together just before the end of our first Christian-Muslim interfaith dialogue session in Lahore, one could never imagine the complexity of the relationship between both communities in Pakistan, predominantly in Punjab.

We, at Faith Matters, took the initiative to organise a country-wide interfaith dialogue programme in Pakistan last year following a series of killings that started after a debate on the controversial blasphemy law in the country. A sheer initiative to review the law, which was being abused by powerful segments of society against the vulnerable and poor masses, including Muslims, led to the brutal killing of Governor Punjab, Salman Taseer and Minorities Minister, Shahbaz Bhatti. The storm of extremism was not going to stop until the government announced that it would never touch the current status of this law.

Similarly, it is also not an ancient past when in August 2009, a violent mob had torched nearly 50 houses in Christian Colony, an almost exclusively Christian neighbourhood in the village of Gojra, not more than 100 miles away from Lahore. Eight Christians had been killed as a result of those attacks. The Human Rights Commission of Pakistan stated that the attack was “not a spontaneous reaction to the allegation of blasphemy but were planned in advance”. “Announcements through mosques in Gojra on July 31 urged the Muslims to gather and ‘make mincemeat of Christians’.” “The following day, Aug 1, around 1,000 people gathered in the town and marched towards Christian Colony”.

The conception and creation of Pakistan was essentially based on the fundamental rights for Indian Muslims, who were in the minority. Keeping this perspective into account, protecting the rights of vulnerable and minority communities in Pakistan become obligatory to the state of Pakistan. That was the reason why the founder of Pakistan, Quad-e-Azam Muhammad Ali Jinnah announced it publicly that religion was to be a private matter in the state of Pakistan.

‘...You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in the State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State...We are starting with this fundamental principle: that we are all citizens and equal citizens for one State. Now, I think we should keep that in front of us our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not so in the religious sense because that is the personal faith of each individual , but in the political sense as citizens of the state.’  (Quaid-e-Azam Muhammad Ali Jinnah)

Unfortunately the underlying philosophy of the creation of Pakistan and the vision of its founder were badly damaged right after the death of Quaid-e-Azam, with the passage of Objective Resolution in 1949. The Objective Resolution reflected the mind set of extremists who posed a number of challenges to the minority communities in Pakistan by drawing a distinction between religious majorities and minorities. Also according to the Objective Resolution, the sovereignty of the state of Pakistan belonged to God and not to the people, which was in clear contradiction to the vision of Quaid-e-Azam.

The Objective Resolution was the first step towards a long journey of institutionalised discrimination against minority communities in Pakistan, especially the Christian community. It is estimated that there are about 3 million Christians living in Pakistan, mostly in Punjab. A vast majority of the Christian population belong to the economically downtrodden class, working majorly as sweepers and domestic workers.  A Separate Electorate for Muslims and Non-Muslims and compulsory Islamic education in schools to all faith communities are the factors that take away the freedom of choice for people and in no way reflect Islam or the founding principles of Pakistan.

The acceptance of non-Muslims in a Muslim dominated country like Pakistan requires persistent and collective efforts by civil society, the international community and the government of Pakistan. Pakistan has established a ministry for interfaith harmony but to make a remarkable change to eliminate societal barriers between the members of Christian and Muslim communities still needs a strategic plan. Pakistan is a country of 180 million people  of whom 67.1% are young people bellow the age of 29. This segment of society is always proactive in bringing positive social change in Pakistan and on this basis, we at Faith Matters have initiated a dialogue process that is led and run by young Pakistanis belonging to Christian and Muslim communities.

The present environment of radicalization and extremism in Pakistan suggests a mutual struggle by all segments of society against the fundamentalist theological base that is not only damaging the peaceful teachings of Islam, but is weakening Pakistan on economic, social and moral fronts. The democratic fabric of Pakistan can only be strengthened by promoting a dialogue between faith communities, acknowledging the minority communities for their role in the development of Pakistan, providing them a free space to practice their religion, protecting their places of worship and most of all giving them a sense of belonging to Pakistan.

Listening to ‘Dil Dil Pakistan’ sung by Muslim and Christian young participants at the end of our interfaith session in Lahore was not only revitalizing for our commitment to promote interfaith harmony between Christian and Muslim communities in Pakistan, but it also provided a sense of optimism that the youth of Pakistan can really be a driving force to bring peace and stability to all Pakistanis irrespective of their religious thoughts and beliefs.


Rehman Anwer

Monday, 30 April 2012

Rehman Anwer live on radio to discuss Faith Matters’s new project Tell-MAMA (Measuring Anti-Muslim Attacks)

Faith Matters’s Project Manager, Rehman Anwer was invited to Desi Radio London to discuss their new project named ‘Tell MAMA’ (Measuring Anti-Muslim Attacks) which is a ground breaking national project launched in the UK in February 2012 that allows for anti-Muslim attacks to be reported, recorded and mapped to provide evidence of the true scale and scope of the problem of anti-Muslim hate crime in contemporary Britain. The programme also provides much needed support for victims of these attacks and this is one of the primary purposes for the project, as well as the mapping and recording of such crimes.

Tuesday, 3 April 2012

FAITH MATTERS PARTICIPATED IN AGAHI AWARDS 2012

Faith Matters team participated in Pakistan’s first ever journalism awards “The AGAHI awards 2012” organized on Wednesday, 28th of March by Mishal.
Faith Matters takes pride to have Mishal Pakistan as one of their partner organizations in Pakistan and recognizes their efforts and commitment to improve professional standards of journalism in Pakistan and to train journalists who can develop counter-narratives to offset extremist ideologies prevailing in the country.

Friday, 20 January 2012

Faith Matters and Christian Study Centre urge for a Joint Initiative to Improve Inter-faith Relations in Pakistan


Faith Matters Pakistan and the Christian Study Centre affirmed strong commitment to improve inter-faith harmony in Pakistan. Faith Matters’ team members recently met with Dr. Christine Amjad Ali, the director of the Christian Study Centre in Rawalpindi, Pakistan and discussed the contemporary relationships amongst various faith communities living in Pakistan. Dr. Christine highly appreciated Faith Matters’ initiative that aims to bridge social gaps, between young members of both Muslim and Christian communities living in Pakistan, through inter-faith dialogue sessions and cultural events. She also stressed the importance of addressing the trust deficit between Muslim and Christian community members in Pakistan through moderate dialogue as well as concrete actions. Both organisations urged to unite all the faith communities in Pakistan, in particular Muslim and Christian communities, in order to build better relationships amongst them for the peace and prosperity of Pakistan.

Monday, 9 January 2012

Promoting a democratic culture in Pakistan

On Saturday 7th January 2012, Faith Matters’ team met with Secretary Information of PML (Q), Mr. Chaudhry Akram to discuss how civil society and main stream political parties in Pakistan can work together to promote democratic norms and values in the country.

Faith Matters’ commitment to reduce extremism, promote interfaith harmony and to engage the youth of Pakistan for a better democratic system was highly appreciated by Mr. Chaudhry Akram and he ensured that PML (Q)’s youth forum will participate and support in this invaluable struggle to strengthen the fabric of civil society and the democratic culture in Pakistan. While commenting on the innovative methods used by Faith Matters for social causes, Mr. Chaudhry Akram said: ‘Pakistan is a young country with a vast majority of young people living here. Faith Matters’ approach to engage this segment of society through their SMS and social media network is the right thing and at the right time in Pakistan.’

Faith Matters has engaged more than seven million people in Pakistan through mobile SMS technology for its anti-extremism work and is committed to engage the youth of Pakistan innovatively for social causes. Faith Matters’ Project Manager, Rehman Anwer  said: ‘After receiving an overwhelming response from the people of Pakistan for our SMS based project, Pegham (Message), we are extremely interested in joining forces with the youth and government institutions to promote human rights and democracy in Pakistan.’

Thursday, 8 December 2011

An admirable portrayal of Interfaith unity by the people of Cairo.




Christians and Muslims have shown great solidarity in the face of adversary. In Egypt, Christians protected Muslims as they prayed Salah in Cairo. Moreover, Muslims were seen protecting churches after the appalling events earlier this year that saw two churches burnt down. This solidarity shows great promise and the strength of Cairo’s community.

These aspiring actions provide a shining example of interfaith that everyone should embody. These acts of unity reflect and personify Faith Matters’ effort to achieve social harmony throughout the world.

Faith Matters applaud, praise and stand in solidarity with the citizens of Egypt.