Showing posts with label Quaid-e-Azam. Show all posts
Showing posts with label Quaid-e-Azam. Show all posts

Tuesday, 18 June 2013

The strange paradoxes of Revenge – a reflection on the destruction of Quaid’s Residence in Ziarat

The philosophy of revenge is a strange one. People who are so filled with hate, anger, or feeling of righteousness that they feel they must strike out against someone – anyone - sometimes forget to discriminate between their friends and foes. In their quest to find some great act of violence that they hope will satisfy them, they target not only innocent people, but also buildings, symbols, and the very fabric of a country’s history to achieve their blind, unthinking objectives. Terrorist groups targeting buildings is not a new phenomenon – violent groups of all stripes have long appreciated the symbolic impact of blowing up or otherwise destroying large, impressive structures, as incidents like the September 11th attack on the Twin Towers, the 1963 Birmingham Church Bombing, the tearing down of the historic Babri mosque in India, and numerous other attacks have shown. To attack individual people is a horrifying act, and losses of human life are terrible; but to destroy a significant or meaningful building sends a very clear message to those who hold it dear, and wipes out a piece of history.

Quaid’s residency before (l), and after (r), the attack

In the early hours of Saturday 15th June, another building was added to this list of  historic buildings destroyed by terrorist actions – Quaid-e-Azam’s historic residency, in Ziarat, Balochistan, was wrecked by an incendiary device. This was the 19th century colonial-era building in which the father     of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah, spent the last days of his life. The building was constructed in 1892 by the British, and was later officially declared ‘Quaid-e-Azam’s Residency’ by the government of Pakistan. The place has been the centre of attraction for tourists from all around the world, who used to come and see the residence of the founder of Pakistan, and to pay him tribute for his untiring struggle for the protection and promotion of the rights of the Indian Muslims. The people of Pakistan have long had a deep respect for everything associated with their founder, and so the Quaid-e-Azam’s residence was highly respected and was considered as a national asset.

Responsibility for this iconoclastic attack was claimed by the Balochistan Liberation Army. The BLA, a proscribed terrorist group of Balochi separatists, burnt the entire building to the ground, and tearing down the Pakistani flag, replacing it with their own organisation’s flag. Citing government discrimination, human rights abuses (including hundreds of ‘disapperances’ of prominent Baloch activists and journalists), and hostility to the central government’s resource extraction policies, Baloch nationalists have long been involved in an ongoing (fairly low-level) struggle against the Pakistani government.

Since the BLA’s founding in 2003, however, they have emerged as a serious growing threat  to law and order in Balochistan. Despite claims not to target civilians – following an attack which killed eleven in Quetta in 2004, a BLA spokesman ‘expressed his deep grief over the civilian casualties caused by the blast’ – the group’s attacks have often involved high civilian death tolls, either directly, or as by killing bystanders. Indeed, in the attack on Quaid’ residency, a policeman guarding the house was killed in the initial blast – yet another incidental death resulting from the BLA’s campaign of terroristic violence. On top of this, they have also specifically targeted Pakistani security forces in the region, diverting vital resources from the fight against the remnants of Al-Qaeda in the area – a conflict that is only likely to escalate if rumours of separatist insurgents receiving arms and materiel from outside sources to continue their campaigns of violence in Balochistan.

Quaid with Baloch leaders (source: http://quaid-e-azam-history.blogspot.co.uk)

A struggle to free oneself from oppression, and to assert one’s own human rights is the fundamental right of any community, and it is important not to let the recent terrorist attacks by the BLA change our minds on this either way. Nonetheless, targeting innocent civilians, carrying out attacks on dearly held national symbols for millions of Pakistanis, and destroying national treasures can never be productive for any movement struggling to secure their rights. The recent brutal attack on the residency of Quaid-e-Azam has not only had a huge psychological impact on many, many Pakistanis, but it has also undermined the peace efforts that started after the formation of the new provisional government in Balochistan. After years of conflict, the democratic process has finally brought together a government that includes a range of nationalist parties including the National Party, the Pakhtunkhwa Milli Awami Party and the Balochistan National Party (Mengal). Despite this opportunity for dialogue and cooperation between the various elected representatives of Balochistan, the attackers seem to have no interest in or patience for securing the peace and stability of the region in the long term, but seem only to want to take a short cut and assert power now – an act that can only perpetuate the violent extremism in Balochistan.

Indeed, the philosophy of revenge is strange – All it seems to do is to perpetuate conflicts, bring down more scrutiny, and push peaceful dialogue and solidarity further away. Worse, it does not even let us discriminate between our friends and enemies. The so-called Baloch nationalists, who claim to be fighting for the rights of Baloch people, destroyed the historic residence of a person who, for the first time in the history of Indian subcontinent, had strongly advocated for reforms benefitting Balochistan on the same level as other provinces of India in his famous Fourteen Points in 1929.

Rehman Anwer

Thursday, 16 May 2013

The Historical Role and Contributions of Christian Communities in Pakistan


In 1947, a wide range of Christian representatives expressed their support for the in partition of India. Many Christian groups stood together as part of this movement, including the Joint Christian Board and the Punjabi branches of the the All-India Christian Association, All-India Christian League, All India Anglo-India Association, and Catholic Association. Large numbers of Punjabi Christians did not, it seemed, want to form part of a broader Hindu India; but, rather, expressed their affinity and solidarity with the Muslim populations of the area. They were – at least according to their representatives – eager Pakistanis.

This sense of national solidarity was reciprocated by Pakistan’s contemporary leadership. The founding father of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah, once stated that ‘Pakistan will provide its minorities an ample field for the outlet of their genius and they should come forward and play their role as true citizens in making Pakistan one of the greatest nations…’ Indeed, there are many notable Pakistani Christians who have found an outlet for their genius in the country, and have developed, protected and fought for their nation. 

All of these are, of course, extremely valuable contributions to Pakistani national identity, but one of the most striking, from a nationalist point of view, would be those who fought on behalf of their nation, and who were willing to give up their lives for Pakistan. The National Council for Interfaith Dialogue in Pakistan recently published a report by Emmanuel Zafar, which centered on the historical role Christians played in the defence of the country. He lists the most outstanding individuals who fought in the Pakistan Armed Forces including the Air Force, the Army, and the Navy, describing in particular detail the ‘remarkable’ efforts of Christian pilots in defending the country. Some individuals from this long and distinguished list are mentioned below, all of whom have been awarded the the Sitara-e-Jurat (Star of Courage) in recognition of their services to Pakistan.

Air Vice Marshall Eric Gordon Hall enlisted with the Royal Air Force of the British Army in 1943, but, with the partition of the sub-continent in 1947, opted to side with Pakistan and was posted to the airbase of the PAF in Risalpur to help train troops and develop the Air Force. He was promoted first to the rank of Air Vice Marshall, then Deputy Chief of Air Staff and finally Chief of Staff of the PAF, and commanded a number of PAF bases as well as the PAF Staff College.  He was instrumental in the development of the PAF’s bombing capabilities - showing great initiative, he came up with the idea of modifying existing C-130 transports to carry an unprecedented 20,000 Ibs of bombs. He then volunteered to lead the first bombing mission of these unarmed aircraft over enemy territory. The mission’s success – not one plane was lost - had a great impact on future bombing missions and the future of the PAF in general. 

This stalwart courage and dedication to country were qualities shown by many other Christian servicemen in the PAF. Air Commodore Nazir Latif was an exceptionally talented Air Force pilot who - early in his career, at the age of only 23 - was promoted, and entrusted with the duty of dogfighting against enemy planes, with Pakistan’s new Jet fighters.  He flew on many dangerous missions, including successful attacks deep inside Indian territory, and, as a result of his tremendously brave and dedicated actions, was awarded the Sitara-e-Jurat. He went on to command three fighter and bomber wings and two PAF bases, hold the post of Director of Operations and Plans at the PAF Air Headquarters.
 
Wing Commander Mervyn Leslie Middlecoat was a brilliant pilot who won a trophy for best performance in ground-based tactics. He was the epitome of an officer and an exemplar of gentlemanly conduct – he developed a particularly close friendship with King Hussein of Jordan - as well as an inspiring leader, adept at keeping the morale of his troops high in challenging and dangerous situations. His end, however, was highly dramatic and tragic - while returning from a successful mission, he was hit by an enemy missile (having already dodged two attempts to shoot him down) and ejected into the shark-infested Gulf of Kutch, just off the Indian coast. He was officially declared’ missing in action’, and then, finally, ‘presumed dead’.  The strong leadership and immense bravery he displayed while in the PAF led to him being awarded the Sitara-i-Jurat, and then a Bar to the Sitara-i-Jurat, both posthumously.


War Hero – Mr.Cecil Chaudhry

Cecil Chaudhry not only defended Pakistan throughout his military career, but also has been involved in the education of many new generations of Pakistani youth, and was an influential figure in Pakistani national life. During the 1965 and 1971 wars, Chaudhry was a very notable PAF pilot. The loss of his mentor Squadron leader Rafiqui, and friend Yunus - shot down in front of him during a mission in the 1965 war- greatly affected Chaudhry, and saw him fight the reminder of the war with a fierce determination and exceptional dedication. While on a mission in December of 1971, Squadron leader Chaudhry’s aircraft was damaged by enemy fire. He escaped with injuries. Nevertheless he managed to fight on valiantly, and after reaching the Sargodha base safely shot down an enemy aircraft in the exact area where he himself was nearly shot down. He went on to command No. 9 squadron, and the Combat Commander’s School. His contributions to Pakistan did not end there, however; he went on to hold the post of Principle at St. Anthony’s School in Lahore where he ‘continued to turn out scores of motivated young men who are bubbling with zeal and enthusiasm to serve their country with dedication, pride and honour’, until his death in April 2012. Even in death, his name lives on – the Cecil and Iris Chaudhry Foundation continued to carry out interfaith and educational work, and his son – Cecil Chaudhry Jr. – continues to be a well-renowned activist in this field.

Squadron Leader William Desmond Harney started his military career as a Navigator in a Bomber squadron, and, during the 1965 war, voluntarily undertook 14 separate missions despite suffering a hand injury. During these missions, Harney (now Squadron Leader) displayed excellent leadership and a great deal of courage. Zafar writes of Harney “His mission planning and execution ….was so meticulous that despite heavy odds, he always reached his targets and contribute significantly to the accuracy of the attacks.” For his unwavering professionalism and the bravery he displayed, Squadron Leader Harney was awarded the Sitara-e-Jurat. He went on to fly many more missions during the 1971 war before retiring in 1974.

For the first half of the century of Independence many Christians held prominent positions in government, the armed services and the civil services. For example, Chief Justice Cornelius served several times as Acting President of the Islamic Republic of Pakistan etc. Appointed government’s Minister for Law and Parliamentary Affairs. He supervised the country’s elections in 1970 and a whole draft for new constitution in 1971, and, throughout his career, worked carefully to balance the roles of Islamic and secular values in the country’s justice system.

It may be controversial to include so many soldiers in a history of Pakistani Christians – after all, war and Christian doctrine often sit uneasily together, and there are surely a wide range of other people who have contributed to their country in less bloody ways. There have been, of course, but there’s something very distinctive about military service. To fight, kill, and die in the service of a country is, whatever we think about it, a very clear sign of one’s dedication. Pakistanis today should remember the diverse heritage of their country; the way that their parents and grandparents joined forces to build the country; for the Pakistan of today to be strong, just, and equal, they should remember this spirit, and carry forward Ali Jinnah’s notion of a state where minorities are liberated, free to live their lives, and, together, able to build a stronger, better, more peaceful country.
Rehman Anwer